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<rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Érudit's RSS Feed</title><link>http://www.erudit.org/en/</link><description>Volume 11, Number 2, Spring 2011</description><atom:link href="http://www.erudit.org/en/journals/mensaf/rss.xml" rel="self"/><language>en</language><lastBuildDate>Thu, 03 Sep 2026 03:22:05 +0000</lastBuildDate><image><url>https://assets.erudit.tech/static/img/logo-erudit.daebca8dc4fc.png</url><title>Érudit</title><link>https://erudit.org</link></image><item><title>Présentation</title><link>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023370ar/</link><description>Martine-Emmanuelle Lapointe</description><guid>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023370ar/</guid></item><item><title>Robert Rumilly, passeur des droites nationalistes entre la France et le Canada français</title><link>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023371ar/</link><description>Olivier Dard&lt;br /&gt;This article focuses on Robert Rumilly and on his role as a transmitter between the right-wing nationalisms of France and French Canada. Born in France, Rumilly was strongly influenced by the thought of Charles Maurras. He immigrated to Canada in 1928, became a naturalised citizen in 1934, and would never again return to France. The present article will be elaborated chronologically and in three stages. Firstly, the relationship between Rumilly, maurrasism and French Canada will be examined. His denunciation of the purge that followed the collapse of the Vichy regime will then be analysed. Rumilly, a convinced Petainist, recycled French themes on the épuration in his Canadian writing. Finally, his Canadian crusade against "left-wing infiltration," subversion, and the influence of "left-wing Catholics" will be examined. In this postwar campaign, Rumillys long-standing tendency to recycle French themes in his writing was accompanied by a corresponding tendency to reinterpret Canadian events in light of right-wing French anxieties and to overlay French concerns on Canadian issues.</description><guid>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023371ar/</guid></item><item><title>L’évolution des sciences au Canada français examinée à partir de la mycologie</title><link>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023372ar/</link><description>Guy Gaudreau&lt;br /&gt;This article focuses on the evolution of mycology in French Canada since the mid nineteenth century. Through an examination of this specific discipline, wider scientific practices will be considered, along with the key role played in French Canadian scientific development by Brother Marie-Victorin and the Brothers of the Christian Schools. As a result of the role that Marie-Victorin played in creating the Cercles des jeunes naturalistes and through his promotion of American and North American research, he fostered the career of many scientists, including René Pomerleau, who was important to the development of mycology in French Canada. However, though Pomerleau is generally credited with the creation of the two first amateur French Canadian mycological societies, he was not alone in fostering the study of fungi. The article focuses particularly on the development of the Cercles des mycologues amateurs de Montréal, which was founded in 1950.</description><guid>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023372ar/</guid></item><item><title>Un réseau indépendantiste dans le Québec des années 1930</title><link>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023373ar/</link><description>Mathieu Noël&lt;br /&gt;During the 1930s, the idea of Quebec independence was promoted and defended by several groups of young nationalists, including the Jeune-Canada, the Jeunesses patriotes, and contributors to the journals Vivre and La Nation. These different groups formed something of a network. They maintained ties to each other and sought to promote their ideas within French Canadian society. However, they were unable to achieve any real popular support and thus failed to transform their network into a wider social movement. This article presents and analyses the independentist network of the 1930s in order to better understand its development, along with the reasons that prevented it from becoming a social movement and the factors that brought about its disappearance in the latter years of the decade.</description><guid>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023373ar/</guid></item><item><title>Ronald Rudin. Remembering and Forgetting in Acadie: A Historian's Journey Through Public Memory, Toronto, University of Toronto Press, 2009, 350 p.</title><link>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023374ar/</link><description>Joel Belliveau</description><guid>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023374ar/</guid></item><item><title>Olivier Dard et Michel Grunewald (dir.). Charles Maurras et l’étranger — L’étranger et Charles Maurras, Berne, Peter Lang, 2009, 432 p.</title><link>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023375ar/</link><description>Patrick Dionne</description><guid>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023375ar/</guid></item><item><title>Éric Bédard. Les Réformistes : une génération canadienne-française au milieu du XIXe siècle, Montréal, Éditions du Boréal, 2009, 412 p.</title><link>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023376ar/</link><description>Patrice Groulx</description><guid>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023376ar/</guid></item><item><title>Mario Cardinal. Pourquoi j’ai fondé Le Devoir : Henri Bourassa et son temps, Montréal, Libre Expression, 2010, 395 p. / Henri Bourassa. Fais ce que dois : 60 éditoriaux pour comprendre Le Devoir sous Henri Bourassa (1910-1932), textes réunis et commentés par Pierre Anctil, avec la collaboration de Pierrick Labbé, Sillery, Septentrion, 2010, 383 p.</title><link>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023377ar/</link><description>Sylvie Lacombe</description><guid>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023377ar/</guid></item><item><title>Sean Mills. The Empire Within: Postcolonial Thought and Political Activism in Sixties Montreal, Montréal, McGill-Queen's University Press, 2010, 303 p.</title><link>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023378ar/</link><description>Mathieu Lavigne</description><guid>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023378ar/</guid></item><item><title>Georges Nicholson. André Mathieu : biographie, Montréal, Éditions Québec Amérique, 2010, 593 p.</title><link>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023379ar/</link><description>Marie-Thérèse Lefebvre</description><guid>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023379ar/</guid></item><item><title>Gillian Poulter. Becoming Native in a Foreign Land: Sport, Visual Culture and Identity in Montreal, 1840-85, Vancouver, UBC Press, 2009, 374 p.</title><link>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023380ar/</link><description>Gillian I. Leitch</description><guid>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023380ar/</guid></item><item><title>Antoine Boisclair. L’École du regard : poésie et peinture chez Saint-Denys Garneau, Roland Giguère et Robert Melançon, Montréal, Fides, 2009, 426 p.</title><link>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023381ar/</link><description>France St-Jean</description><guid>http://www.erudit.org/en/journals/mensaf/2011-v11-n2-mensaf01229/1023381ar/</guid></item></channel></rss>